How to Manage Family Life #5
We do not search for these and do not wish to encounter them. Even when they have not arrived, we are afraid that they will soon arrive
A Mind Free Of Worldly Vicissitudes.
The mind is the nature of thought inside our body and can collect and assimilate all kinds of sense-objects
A Mind Free of Sorrow.
It’s unavoidable for every one to face the eight worldly conditions except for the enlightened one or the noble one whose mind is kept calm and collected no matter what pleasant or unpleasant objects come to him/her
How to Manage Family Life #4
Body like a doormat means dedication all of one’s energy and dedicating one’s life to performing good deeds with virtuous actions
Feng Shui
Karma that happens in this life is the effect from actions that we did in previous life. One of the Norway ladies was sent out to a foster home since she was 3 months old and had no chance to be close with her mom. She had to move along with her dad for 12 times until she was used to separation and lack of warmness from people of close relationship. What retribution caused her life to be like this? And, why can her daughter sense which house is livable or no?
Mind without Sorrow
A sorrowful mind refers to the condition of the mind where sorrow cracks the mind like dry leaves or soil. In some cases, it can be a result from disappointment in love
Conclusion of Living in Peace without Worry
Living in peace is the way that we practice what we should do to others and ourselves with right understanding. Those who practice the teaching of each chapter in this book wisely or bring the teaching to their daily life practice will live in peace without worry.
The Dhammakaya
Dhammakaya are both the proper name and the proper state of mind that’s well polished by practicing meditation.
Endurance.
“khanti” means Endurance, referring to maintaining our normal condition of mind and body when affected with something unpleasant or dissatisfying.
Today I have some questions about the meaning of a Buddhist word. The word “Sila” (precepts) has many facets: the 5 precepts, the 8 precepts, the 10 precepts, and the 227 precepts. How important are the precepts? Why do we need to keep the precepts?
Today I have some questions about the meaning of a Buddhist word. The word “Sila” (precepts) has many facets: the 5 precepts, the 8 precepts, the 10 precepts, and the 227 precepts. I would truly like to know what the word “Sila” (precept) means. How important are the precepts? Why do we need to keep the precepts?
